1965 : Martin Carthy

12TS2015

Martin Carthy

01 : High Germany
02 : The Trees They Do Grow High
03 : Sovay
04 : Ye Mariners All
05 : The Queen of Hearts
06 : Broomfield Hill
07 : Springhill Mine Disaster
08 : Scarborough Fair
09 : Lovely Joan
10 : The Barley and the Rye
11 : The Wind That Shakes the Barley
12 : The Two Magicians
13 : The Handsome Cabin Boy
14 : And A-Begging I Will Go

First released in the UK 1965 by Fontana Records STL 5269 (Stereo) / TL5269 (Mono)


Tracks 7-13 (side two of the original vinyl release) form side one of the compilation “Round Up”, issued by Fontana Records (date unknown but probably early 1970s) 6852 003

Re-issued 1977 by Topic Records 12TS340

CD issued 1993 by Topic Records TSCD340

12TS2015

Re-issued 18 April 2015 in an edition of 750 on 180g vinyl by Topic Records 12TS2015

First Album Japan

Also released on CD in Japan with reproduction cardboard LP sleeve and Obi strip 29 April 2017 by Oldays Records ODR6381.

Personnel:
Martin Carthy: vocals, guitar
Dave Swarbrick: fiddle, mandolin

Credits:
2, 5, 6, 8 & 11: Traditional, arr. Martin Carthy
7: Ewan McColl / Peggy Seeger
9 & 14: Traditional, arr. Martin Carthy / Dave Swarbrick
“Dave Swarbrick of the Ian Campbell Folk Group records by permission of Transatlantic Records Ltd”

Sleeve Notes:
There are two distinct songs bearing the title High Germany. The one sung here was on a broadside by Such and also in A Collection of Choice Garlands printed in the 1780s. The wars referred to are probably those at the beginning of the eighteenth century. Some lines are taken from the other version which is also called The Two Lovers.

The Queen of Hearts appeared on broadsides and was collected by Baring Gould from a man working on the Burrow Tor reservoir at Sheepstor near Plymouth. The tune has a definite 17th century flavour and has been dated by some to the reign of Charles II.

The Barley and the Rye was collected in 1927 by Moeran from the enormous repertoire of the then young Harry Cox. Short and to the point.

Probably the most terrifying of industrial accidents is the mine disaster. In 1958 in Springhill, Nova Scotia, there was an accident in one of the deep pits. After being trapped underground for eight days, five of them without water, a handful of the miners were finally rescued. This ballad was written shortly afterwards by Ewan MacColl and Peggy Seeger.

Stories of girls dressing up as men are common enough in English folk-song. The Handsome Cabin Boy is the story of one who runs away to sea and the results of her long sea voyage. Published in a broadside.

Folklorists and students of plant mythology are well aware that certain herbs were held to have magical significance – that they were used by sorcerers in their spells and conversely as counter-spells by those that wished to outwit them. The herbs mentioned in the refrain of Scarborough Fair (parsley, sage, rosemary and thyme) are all known to have been closely associated with death and also as charms against the evil eye. The characters in the Elfin Knight (of which Scarboro’ Fair is a version) are a demon and a maid. The demon sets impossible tasks and on the maid’s replies depends whether she will fall into his clutches or not. Child believed that elf to be an interloper from another ballad (Lady Isobel and the Elf Knight) and that he should rightly be mortal, but as Ann Gilchrist points out “why the use of the herb refrain except as an indication of something more than mortal combat?” Sir Walter Scott in his notes to Minstrelsy of the Scottish Border recalled hearing a ballad of “a fiend … paying his addresses to a maid but being disconcerted by the holy herbs she wore in her bosom” and Lucy Broadwood goes as far as to suggest that the refrain might be the survival of an incantation against such a suitor.

The use of broom in the old ballad Broomfield Hill to lull an over-enthusiastic suitor to sleep, is another example of the use of herbs. Broom collected on Twelfth Night was believed on the continent to be extremely potent against witches and spirits. The subject of the ballad is a wager between a knight and a maid, the stake being £500 against her virginity, but by use of the broom she outwits him and escapes. The song is widespread in England and Scotland and in some versions the knight eventually succeeds.

The heroine of Lovely Joan may not have had quite the same resources at her disposal [as the girl in The Broomfield Hill] but succeeds no less in thwarting the young man’s designs by swift action rather than chicanery. Found in southern England, East Anglia and elsewhere.

Sovay Sovay was a great favourite among country singers and was printed by Such, among others, under its alternative title of The Female Highwayman. Her name varies from place to place – Sovay, Silvy, Shilo, Sally, etc. – but the story remains the same being a rather involved and slightly chancy way of establishing her lover’s good faith. The tune sung here was collected by Hammond in Dorset and slightly altered rhythmically by Bert Lloyd giving it a somewhat Balkan lift. The text is collated from various versions.

The Trees They Do Grow High first appeared in print in 1792 under the title Lady Mary Ann and the young man is named as Young Charlie Cochran. In 1824 another version was printed as the Young Laird of Craigs Town with a note attached saying he had been married when very young, and had died shortly afterwards in 1634. There is no real evidence to suggest that the many English versions collected date back to this incident; indeed the ballad may well be older as child marriages of convenience were by no means uncommon in Mediaeval times.

A version of A Begging I Will Go was introduced into Richard Brome’s Jovial Crew in 1641 (says Chappell) not being in the printed copy of the play, and another version was incorporated by Playford in his 5th book of Choice Ayres in 1684 but it is commoner in Scotland than in England. Begging really was a trade in Scotland when the King distributed alms to an order of paupers known as “Bedesmen” who in return were supposed to pray for King and State. They were licensed and the King had one bedesman for every year of his life, a new one being added each year rather like the system of Maundy money still practised in England. In Scotland a general respect for the beggars hung on long after the actual practice died out. This is an English version from the singing of Ewan MacColl.

Ye Mariners All is an example of an old tune fitted to more modern words. Hammond, who collected it first, thought that the singer sang “mourners” but after consulting a printed source in 1857, decided on “marn’ers” – a dialect form of mariner. Barrett noted that it had been printed in 1857 but suggested that the song might be older.

In his notes to the ballad of The Two Magicians, Child describes it as a “base-born cousin of a pretty ballad known all over southern Europe, in especially graceful forms in France”. He goes on to say that there is little doubt that they were derived from stories either of a youth and a maid pursued by an ogre or sorcerer and eluding him by transforming themselves, or of a youth apprenticed to a sorcerer learning the black arts by surreptitious reading, being pursued, assuming various forms, and finally killing his master. There is a story in the Arabian Nights Entertainment of a battle of transformation and others from all over the world telling of supernatural battles of giants, so in fact this “base-born cousin” may be closer to the source. This tune was fitted to the (anglicised) words by A.L. Lloyd.

Perhaps a classic, of songs of revolution, The Wind That Shakes the Barley was written by Robert Dwyer Joyce.
Martin Carthy, 1965

There is now no fair sized town in Britain without at least one folk song club, and few large halls which have not presented their share of successful folksong concerts. Go to any folk song club, and in the course of an evening you are likely to hear a variety of traditional and contemporary songs sung by a hard core of experienced residents, “floor singers” and probably at least one visiting professional folk-singer, who, because he is not strictly a traditional singer but a revivalist, probably prefers to call himself a folksong singer. A nice distinction.

Perhaps one of the most popular singers in this category is Martin Carthy. Despite his youth, he is practically a foundation member of the present folksong revival. Like so many of his contemporaries, his interest initially stemmed from skiffle, and it is nearly eight years since he first started performing in public.

After three years with the Thameside Four, with a growing repertoire of British traditional songs, he decided to meet the increasing demands around the London clubs for his appearance as a solo artist. Although he has worked occasionally within a group since then, on one occasion with Rory McEwen and Lisa Turner and fleetingly with the 3 City 4, it is as a solo artist that he had made his biggest impact.

His work has been influenced by many singers and instrumentalists, which is as it should be, and there are few of the younger singer-guitarists who in their turn can deny his influence on their playing. His interest in the art of accompaniment is known and respected throughout the world of folk music, and as a result, many leading singers like to call upon his services in this capacity. In the songs he sings the words are given prime importance, his phrasing controlled in the only sensible way, by the meaning of the words and never by the rhythm of the guitar. Although in his time he has taken his songs from all over the English speaking world, his tendency is now more and more towards the English tradition, a tendency from which both he and the tradition can benefit.
Ian Campbell

Reviews:

Q Magazine May 1993 ***

Martin Carthy’s debut album set new standards for the British folk revival on its release in 1965. From a distance, it would be easy to under estimate the importance of the repertoire captured here. Most obviously, Paul Simon took the traditional floral lore song Scarborough Fair into the international arena but Simon’s source was Carthy’s subtle arrangement featured here. Carthy himself would revisit material such as Lovely Joan, And A Begging I Will Go and Sovay for future projects, but with this album he was on his way to becoming one of the folk scene’s foremost attractions. Furthermore, the presence of the dynamic Dave Swarbrick on fiddle or mandolin on five tracks preshadowed a long and illustrious collaboration that would endure until 1969 and then from 1988 to the present day.
Reviewed by Ken Hunt

Link: Blog Post – Record Store Day release
Advertisements

14 Responses to 1965 : Martin Carthy

  1. […] Trees They Grow So High Still in his set thirteen years after first appearing on his 1965 debut album, it will be interesting to hear how this differs from the earlier […]

  2. […] self titled debut album, released in 1965, also featured fiddle-player, Dave Swarbrick, who will among Martin’s […]

  3. […] We get the lovely clean vocals that were a feature of his earliest releases on tracks like “Scarborough Fair“, “Lord Franklin” and “Poor Murdered Woman” and his later […]

  4. Helder Silva Lima says:

    Thank you very much,
    i was looking for the sleeves notes of this album!

    I am researching the influence of the american folk revival in what can be considered a similar folk revival in Brazil music of the 60’s.

    One of protest song against the military dictatorship (1964) is and adaptation of And A-Begging I Will Go.

    Geraldo Vandré – Aroeira.
    You can see and hear it here:

  5. […] Queen of Hearts” is a new version of a song that appeared on Martin’s first album in 1965. This brings the total number of songs from this album that have subsequently been […]

  6. […] marks the 50th anniversary of Martin Carthy’s debut solo album, the imaginatively-titled Martin Carthy. It’s probably fair to say that it was one of the most influential folk albums of the 1960s […]

  7. […] celebrate the 50th anniversary of Martin Carthy’s debut album I’m continuing the #MC50 project where I’m creating a new YouTube video every month […]

  8. […] third of my #MC50 YouTube videos, celebrating the 50th anniversary of Martin’s debut album, is a unique recording from 2011 featuring Martin singing his version of Gilbert […]

  9. […] Here’s April’s #MC50 YouTube video featuring tracks from Martin’s 2004 session for the BBC Andy Kershaw Show. #MC50 features rare and unreleased tracks from Martin’s career in a series of videos celebrating the 50th anniversary of Martin’s debut album. […]

  10. […] Records are to release a limited-edition version of Martin Carthy’s debut album for UK Record Store Day. The edition will carry the catalogue number 12TS2015 and will be limited […]

  11. […] Records issued their 50th anniversary edition of Martin Carthy’s debut album in a limited edition of 750 copies as one of their 2015 Record Store Day […]

  12. […] times. This led to him playing Bruton Town, which I’ve never heard him play before, and High Germany, which he’s had in his current set on-and-off for a couple of years. None of this is new as […]

  13. […] CDs of Martin’s solo and duo albums available – just last week a pirate version of his first album was released – but this is the only issue I can confirm as a legitimately licenced product. […]

  14. […] Fair’ (1965) Fontana Records Taken from the album ‘Martin Carthy’ TL5269 The archetypal 60s Carthy track from his first album would surely have been an obvious […]

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s

%d bloggers like this: